Theseus Killing the Minotaur

Theseus Killing the Minotaur

The Athenian hero is killing the Minotaur in the Labyrinth. Unusual is the depiction of the Cretan monster with a bull's body and the bust of a man and not, as in the legend, a bull's head and a man's body. It is also interesting to note the way the painter depicts the struggle in the Minotaur's prison: the device of the ruined wall on the left reveals the scene and the Labyrinth is imagined as a spiral-shaped construction open to the sky. The panel probably comes from the same cycle, intended to decorate a cassone or the headboard of a bed, which included the panel with the Wedding of Bacchus and Ariadne (see no. 30). Both works date from around 1505. The use of light is characteristic of Cima's maturity, an original development of the naturalistic model of Giovanni Bellini. The panel probably comes from the same cycle, intended to decorate a cassone or the headboard of a bed, which included the panel with the Theseus Killing the Minotaur (1505). By Giovanni Battista Cima da Conegliano (Italian, ca. 1459 - 1517), Oil on Panel, 87.40 mm x 73.50 mm. Theseus (UK: /ˈθiːsjuːs/, US: /ˈθiːsiəs/; Greek: Θησεύς [tʰɛːsěu̯s]) was the mythical king and founder-hero of Athens. The myths surrounding Theseus – his journeys, exploits, and friends – have provided material for fiction throughout the ages. Theseus is sometimes described as the son of Aegeus, King of Athens, and sometimes as the son of the god Poseidon. He was raised by his mother, Aethra, and, upon discovering his connection to Aegeus, travels overland to Athens, having many adventures on the way. When he reaches Athens, he finds that Aegeus is married to Medea (formerly wife of Jason), who plots against him. The most famous legend about Theseus is his slaying of the Minotaur, half man and half bull. He then goes on to unite Attica under Athenian rule: the synoikismos ('dwelling together'). As the unifying king, he is credited with building a palace on the fortress of the Acropolis. Pausanias reports that after synoikismos, Theseus established a cult of Aphrodite ('Aphrodite of all the People') on the southern slope of the Acropolis. Plutarch's Life of Theseus makes use of varying accounts of the death of the Minotaur, Theseus's escape, and his romantic involvement with and betrayal of Ariadne, daughter of King Minos. Plutarch's avowed purpose is to construct a life that parallels the Life of Romulus, the founding myth of Rome. Plutarch's sources, not all of whose texts have survived independently, include Pherecydes (mid-fifth century BC), Demon (c. 400 BC), Philochorus, and Cleidemus (both fourth century BC). As the subject of myth, the existence of Theseus as a real person has not been proven, but scholars believe that he may have been alive during the Late Bronze Age, or possibly as a king in the 8th or 9th century BC. Pasiphaë, wife of King Minos of Crete, had several children. The eldest of these, Androgeus, set sail for Athens to take part in the Panathenaic Games, which were held there every four years. Being strong and skillful, he did very well, winning some events outright. He soon became a crowd favorite, much to the resentment of the Pallantides, who assassinated him, incurring the wrath of Minos. When King Minos heard what had befallen his son, he ordered the Cretan fleet to set sail for Athens. Minos asked Aegeus for his son's assassins, saying that if they were to be handed to him, the city would be spared. However, not knowing who the assassins were, King Aegeus surrendered the whole city to Minos' mercy. His retribution was to stipulate that at the end of every Great Year, which occurred after every seven cycles on the solar calendar, the seven most courageous youths and the seven most beautiful maidens were to board a boat and be sent as tribute to Crete, never to be seen again. In another version, King Minos had waged war with the Athenians and was successful. He then demanded that, at nine-year intervals, seven Athenian boys and seven Athenian girls were to be sent to Crete to be devoured by the Minotaur, a half-man, half-bull monster that lived in the Labyrinth created by Daedalus. On the third occasion, Theseus volunteered to talk to the monster to stop this horror. He took the place of one of the youths and set off with a black sail, promising to his father, Aegeus, that if successful he would return with a white sail. Like the others, Theseus was stripped of his weapons when they sailed. On his arrival in Crete, Ariadne, King Minos' daughter, fell in love with Theseus and, on the advice of Daedalus, gave him a ball of thread (a clew), so he could find his way out of the Labyrinth. That night, Ariadne escorted Theseus to the Labyrinth, and Theseus promised that if he returned from the Labyrinth he would take Ariadne with him. As soon as Theseus entered the Labyrinth, he tied one end of the ball of string to the doorpost and brandished his sword which he had kept hidden from the guards inside his tunic. Theseus followed Daedalus' instructions given to Ariadne: go forwards, always down, and never left or right. Theseus came to the heart of the Labyrinth and upon the sleeping Minotaur. The beast awoke and a tremendous fight occurred. Theseus overpowered the Minotaur with his strength and stabbed the beast in the throat with his sword (according to one scholium on Pindar's Fifth Nemean Ode, Theseus strangled it). After decapitating the beast, Theseus used the string to escape the Labyrinth and managed to escape with all of the young Athenians and Ariadne as well as her younger sister Phaedra. Then he and the rest of the crew fell asleep on the beach of the island of Naxos, where they stopped on their way back, looking for water. Theseus then abandoned Ariadne, where Dionysus eventually found and married her. Theseus forgot to put up the white sails instead of the black ones, so his father, the king, believing he was dead, died by suicide, throwing himself off a cliff of Sounion and into the sea, causing this body of water to be named the Aegean Sea. According to some sources[citation needed], Theseus also was one of the Argonauts, although Apollonius of Rhodes states in the Argonautica[citation needed] that Theseus was still in the underworld at this time. Both statements are inconsistent with Medea being Aegeus' wife by the time Theseus first came to Athens. With Phaedra, Theseus fathered Acamas, who was one of those who hid in the Trojan Horse during the Trojan War. Theseus welcomed the wandering Oedipus and helped Adrastus to bury the Seven against Thebes. Lycomedes of the island of Skyros threw Theseus off a cliff after he had lost popularity in Athens. In 475 BC, in response to an oracle, Cimon of Athens, having conquered Skyros for the Athenians, identified as the remains of Theseus "a coffin of a great corpse with a bronze spear-head by its side and a sword." (Plutarch, Life of Theseus). The remains found by Cimon were reburied in Athens. The early modern name Theseion (Temple of Theseus) was mistakenly applied to the Temple of Hephaestus which was thought to be the actual site of the hero's tomb

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